11 February, 2008

Losing my Bachelorhood for good

January, 2008

Baroda-Chidambaram

Procrastination has yet again taken its toll, but I would not call it too late; finally got some time and mood to pen down one of the most crucial and by far, the most difficult phase of my bachelor life. My fellow buddies call it “the golden period” for all those, who never had a girl friend in their whole life and this blog-note is the result of thoughts acquired during the pre-engagement stage and after-wards, spending an average of 1hr-15min-26sec everyday on the phone for the past 61 days with a huge variance ranging from a minimum of 3 minutes to a maximum of 132 minutes with someone who is stated to spend the rest of her lifetime with me (and that’s a huge bet from her side, I would say).

The metamorphosis stage has been very significant with both of us starting our initial conversations with lot of anxiety (that’s a nice word to use for your subdued fears) as complete strangers grown-up in entirely different family backgrounds, not knowing what to expect, not knowing what to talk, unshared expectations, unknown likes and dislikes and minutes of unspoken dialogues to where we stand today - future plans, promises to keep, habits to change and a long wish list for the eternal life to be spent together. The toil involved in the process like the communication voids, projected boasting of thyself and complete misunderstandings due to lack of face-to-face encounters are better untold. To have it all in one, let me start from the beginning of the story.

Once a boy completes his studies and gets into a pretty decent job, harassing of all sorts starts upon slowly. The farther you are away from your home, lesser the problems (lucky me). The first thing is about getting a nod from the boy, which has now-a-days become pretty easy with the all our so-called IT guys and engineering professionals becoming a easy trap with reasons ranging from living away from their parents, eating outside, the untold miseries of bachelor life and peer pressure from colleagues and seniors. In another two to three years of work life with building-up stress issues and the easily acquired financial security (thanks to the growing Indian economy), marriage becomes obvious.

The process starts with the ‘pen thedum padalam’ a.k.a. ‘looking for a girl’. A specification sheet / requirement analysis is made, choices listed down – the word of the mouth spreads all over. With more nuclear families in scattered locations across the globe, some non-profit organizations, marriage brokers and matrimony portals do the job, more effectively. Exchange of horoscopes and bio-data takes place mutually between the prospective alliances within the same community; then comes the astrologer, who cites the stars to predict the lives of the poor boy with some ‘so and so’ girl who would be in her own world of dreams. The horoscope matching is in itself, so quizzical, that the rules and intricacies involved does not let any lesser mortal like me, understand even the basics. Anyway, all that one should know is that it’s a ‘YES’ when you get a score of 6 out of 10 or more. It is important to note that the boy is kept unaware of, till the horoscopes are matched for a prosperous life. Once the clearance from the astrological authority is received, the intelligence service takes over. The process of finding out the behavioral, financial, physiological, psychological, historical and geographical characteristics of the prospective groom starts through sources that are assumed to be invariably close to the boy, which in most of the times are neighbors, fellow colleagues / seniors in the same organization. So guys beware, and never get involved in any duel with your dudes around, especially when your wedding bells are around the corner. Certificates provided from the intelligence authorities, the boy gets a chance to look at the girl’s picture. Yeah, at last – men have got a say …………sshhh, but that’s not the case always – Stamped and Approved by the parents, grand-parents and all the aunts out there in the oblivion, the scrutiny leaves very less choice and much lesser decision making powers left with the ‘mappillai’ (the groom). By now, with scores of dialogues and lectures on marital bliss, the boy gets matured, comes out of his dreams, sheds his ‘my dream girl’ ideas and gets really groomed (read broomed). So, if you are some-one thinking of having a gala time during this ‘pen thedum padalam’ dreaming of looking at dozens of pictures of lovely beautiful women to chose from, its high-time you learn the hard truth. So far, the story goes on like this – the true Indian wedding is about two families getting wedded socially, with much less emphasis on the individuals involved. It’s all about focussing on building a family that would socially suit and satisfy all the requirements of all the elements involved. That’s surprising to note the ‘gyan’ that I have got out of the whole affair - Go back and read the last sentence – that would make it to the Webster’s Concise English Dictionary.

Now it’s time for ‘boy meets girl’ ceremony, the most popular and the most feared event in which the boy (our poor hero) gets to meet the girl (his dream girl, by now); Thanks to all those ubiquitous tamil movies, that’s lot of mis-information conveyed about ‘ponnu pakuradhu’ (boy meets girl). Sleepless nights with loads and loads of questions, all the gaiety involved in looking at a girl (hey, come on – that’s what we guys have been doing this since we were 15) is lost. The boy now becomes a ‘good’ boy which means a close hair-cut, lot of coconut oil applied, well shaven, thick spectacles and some vibudhi in the fore-head – That’s what you call ‘Mapilla-kalai’; And a Big ban on T-shirts and Jeans. Well, thinking about it, I was not able to recognize myself in front of the mirror, even though I was able to pacify my parents on sporting a red T-shirt for the occasion. The second greatest difficulty was to remain cool in front of your parents, subduing the anxiety and excitement, . . As of me, I jut kept mum, clinging to some boring short story book. The event was scheduled by 11 am at an old temple in the girl’s native village. Most of the times, it would also be in the house of a common acquaintance of both the families. We drop down before the temple, the tropical sun making the place more sultrier; A larger banyan tree amidst towering ‘Ayyanar’ (A native south Indian God) statues, there were some villagers praying and offering ‘Pongal’ to the deities – A true village scene in these southern parts of our country. I was unperturbed by this calm and serene atmosphere, the excitement inside growing upon. If it would have been any other day, I would have been kneeling before the ‘Ayyanar’ statue for a silhouette shot against the blazing sun (Photography forgot). The temple called the ‘Alagu Nachiamman koil’ seems to be the traditional place for such ‘ponnu pakuradhu’ events and was a bit old, devoid of any architecture and was looking really poor. Enter the temple, butterflies in my stomach – going to look at a girl, officially . . . and the most important decision of life – the tension mounts on, but have a look at my face, I am still blushing, answering the greetings. Now we move the camera, and pan it towards the entrance of the temple – Heroine entry. Head bent down, eyes looking at the ground, an uneasy walk with her heavy saree, and yet again neatly combed, oiled hair with lot of jasmine flowers fragnating the arena, the girl is asked to sit just in front of the boy. She was like ‘gonna cry at this moment’, I would have been roaring with laughter, if for another day. The camera moves on to top-angle, boy and girl in the fore, the males from either side seated to the boy’s end and the females led by the boy’s mother sitting in the opposite side. After former introductions and exchange of pleasantries, all of a sudden, there is absolute silence; Nobody is uttering a word, people moving around, an unknown uneasiness catches up the atmosphere, the boy takes a chance to look at the girl, highly conscious of all those around. Thinks again, “Hey man, cheer-up …. I have come to see the girl, what’s wrong with it”, gains some confidence, overcomes his shyness and looks at her again and yet again, the cycle continues. In a couple of minutes, with the same confidence, a game starts on, Look in and Look down – both of them, the whole world around them vanishes, its only the both of them, vying for eye contact and at last it happens once,…knock, knock, knock – there’s a voice from behind ‘enna pudichirucka?’ (do you like her) – that’s the boy’s father asking …….back to reality, the answer comes - a Big YES; People start asking the girl and she is reminded again to ‘look at’ better …. So that’s like the final call – And again, its me the same blushing and eyes pointing to nowhere with her, lifting up her head, eyes rolling all over and finally fixing it on the ‘subject’ for one last time. Somebody in the crowd, ‘Would the both of you like to talk to each other?’

‘Hmm….ok’ (But that was not half-minded)

We move on to another part of the temple, leaving behind all those people wondering about our conversation. I check how tall she is, when we walk a few paces together for the first time. My efforts to make her sit beside me go in vain – she sits facing me and after 30 seconds of initial silence, I was the one to break the ice. I introduce myself to her, that’s real stupidity – It was like going to a job interview and talking about yourself. Still it was a nice starter to get the conversation going. It was only single-word answers and nods from the other end, I in spite of being shy was leading the talk – Is that a true Indian girlish stuff? Nope …It was for me to later find out, how much talkative she is.

Well the conversation, for sure was not about future plans and the materialistic ambitions to be fulfilled, rather I would say that those few minutes were spent in overcoming the shock of finally getting to know, who is your ‘spouse gonna-be’; Everybody young and youthful, start dreaming and would have by their early 20s formed a complete hologram of their life partner, and this was the moment of truth, getting enlightened from all the unanswered questions accumulated for years. The moment of accepting the things and in such a time, one would not expect to talk sense, it would only be some customary Qs. Then it was for me act manly, I ask her the inevitable question only after being sure of the answer and she nods, “hmm . . . . . . pudichirucku.” In true professional way, it was time to close the short meeting

‘Is there anything else, you would like to ask?’

‘No’

‘You have been keeping mum all through; Are you always like this or…’

‘No, I talk a lot, but a bit tensed now’ pat comes the reply.

‘I am not so, I usually talk very less,’

‘….’ (Stunned? - - Dunno what)

We return to the main temple, to be surrounded by my mom, grand-mom and aunt . .’On the spot decisions’ made, the wedding gets FIXED. A pooja performed in the same temple, it is time for some formalities and documentation to be done.

How about me? Still confused but contained, happy and sad, amazed (somebody called me mappilai), gazing wildly at my future father-in-law, vying to look at her, again and again, cursing the pillar that was blocking my view of her, answering some customary Qs from her cousins, and awkwardly thinking about taking my camera out for some wonderful clicks of the place;

Curtains down: With me still not able to comprehend what the world of marital bliss has in store for me.

Well, that’s the beginning of another story,….

Nagz

16 October, 2007

Gandhi - The phenomenon

Gandhi has always had a great influence on me, right from childhood, but it comes as no surprise as the Indian school curriculum made everyone of us feel proud of the Indian struggle for independence and the man behind it; His simplicity appealed to me the most;

I remember reading his auto-biography in my school days, that I had borrowed from my uncle.A true practitioner of Gandhi-ism himself,my uncle was elated to lend me the book. Not to forget the 1st prize, I got in a fancy dress competition in my first grade depicting Gandhi-ji . . . And the high school history books did the rest.

As the world goes by, I took science and maths in my further studies leaving behind my passions - History and Literature; Nature loves cycles and about 8-10 years after, I turn back to live my passions, only after becoming financially independent.

Porbandhar was the first place, that I had visited related to Gandhi's life.I am recollecting my memories of that trip, way back in mid 2005 .

Our journey to Porbandhar, Gandhi's birthplace and an old port town in the western coastline of the Kutch penisula, started from Dwarka in a mini van( Note that buses do not run for short distances in this part of the world).We travelled under scorching summer heat along an Utopian desertic coast -line.It was dry horizon to horizon,deserted from people and vegetation leaving alone some xerophytes and the exaggeratedly dressed Kathiyawadi populace.It was a nice ride, although --yeah, we reached Porbhandar.

The images of Porbandhar were not so appealing - It was desertic, dry, dusty, filthy with congested market places, old buildings that had not seen a white-wash for years together, an unused tram track and it seemed devoid of any development, at least 15-20 years behind mainland India.We headed straight to Kirti mandir (the birth place of Gandhi).

It was just a 10 min walk from the so called bus station.We were asking for the way all along,just as if we were visiting our friend's house and not a tourist place.We reached a chowkdi where an old Gandhi statue still stands amid surrounded by fruit vendors-just a right turn will lead you to Gandhi's house.The street was very much congested and narrow,everything else is as such.

Porbhandar today













On the contrary, the memorial was very clean , maintained by the ASI.The place was de-peopled at that mid-hour of the day; I remember one of my friends remarking that it was deserted even on the 2nd of Oct, Gandhi's birth anniversary.The old house, where Gandhi was born in 1869 has been renovated and extended to today's "Kirti Mandir".The birth place and the rooms of the house are maintained as they were...its a three storied house. It was truly astonishing to accept the fact that a boy born into a rich family in one of the isolated regions of India had become such a powerful personality, widely acclaimed in world history.The memorial has a rich museum and a book house selling "Gandhi-ism". Kasturbha Gandhi's house is just a few yards behind Gandhi's house."
I had read an article in "The Hindu" where-in the author travels to Sabarmati ashram in Ahmadabad.That was years ago when I was in college; Thanks to 'The Hindu Archives', I could get the link pretty easily http://www.hindu.com/thehindu/mag/2004/03/14/stories/
2004031400200700.htm

I longed to go there since. . .It was last Saturday, that I got a chance to feel the simplicity of the life, this great man has lived;This had been the place where he has transformed from a man to a Mahatma.

The ashram faces the Sabarmati river with the prayer grounds in front. The cottage, where Gandhi lived from 1919 to 1932 is called 'Hridayagunj' and is maintained as such for years. Time has not invaded much into the serenity of the place. This makes one feel the spirituality and peace of the ashram. The only distrubing fact is the pollution of the Sabarmati river overlooking the ashram.

Despite the cottages,the ashram has some newly built structures housing a museum, a library and some rare photographs. Life was not stand-still in the ashram,it was neither frozen in time - there were a bunch of kids playing cricket, bullying over the sand, making noises outrightly disturbing some young budding artists, who were hand-sketching the ashram, sitting in front of them.
The visitors to the ashram were quite a mixed bunch to one's astonishment. There were many foreigners, some history students, a class of kinder-garden school children, a handful of Gandhians clad in khadi and it would be unjust, not to mention a lover couple who had sneaked into the ashram to spend some quality(?) time in peace.

Sabharmati Ashram Today

28 September, 2007

Chettinad Architecture

Edited from an anonymous internet source.

Chettinad houses are a real piece of Workmanship and a feast to your eyes. Massive structures to visit that cover an approx. land area of about 10000 - 25000 sq. feet. These houses in Chettinad happened to be built say about 100yrs back and still many stand erect. In those days the houses were made of Lime, Sand and Egg Yoke. Now the most interesting fact is that, to built these houses the eggs were imported from Rangoon (Burma). Also the wood used for construction i.e. Teak was all imported from Burma and also from Srilanka. Now coming to the import of these Teak wood, there is a fascinating story of how they were imported from there. In those days the Roadway was not so developed and from Burma to Chettinad is quite a long distance to travel. So these wood logs were tied on to the Merchant Ships coming to India and made to float to their destination. On reaching the shore, Chettinad being not far from the seashore, it was easy for them to transport these lumbers to the respective villages. Chettinad houses are signs of successful joint families that existed in olden days. Each house in Chettinad is made of Mugappu, Valavu, Irandankatu, Moonakatu, Thotham. Now as you walk through a Chettinad Vidu you will first find Mugappu, the entrance to the house, I think we could call it the Reception. Then comes the Valavu, the living area of the house. In the Valavu generally there are four Platforms that are called as Pattalai, each at four corners of the Valavu. These Pattalai act as the living halls of each family. Along with the Pattallai, Valavu is made up of numerous Irattai Vidu. These Irattai Vidu are rooms used by each family to keep their belongings and etc. Irattaividu got its name so because Irattai in Tamil means Two and Vidu means House and as its name means it is made of two rooms connected by a single door. Then as you walk through the Valavu using the Nadai (Corridor) you will reach Irandankatu. Irandankatu is used for dining purpose and have store rooms in them for storing all kitchenware. Further down if you walk you will find yourself in a typical Chettinad kitchen. This region of the house is called as Moonakatu. All the cooking in the house is done here. And walking a little more will lead you to the Garden known as Thotham in tamil. Thotham is essentially used for little bit of gardening, tying the cow in the house and then for Bathing. Apart from the ground floor the Chettinad houses also have a first floor to add to its massive construction. These first floors are also made of rooms meant for Storage.

26 September, 2007

Chidambaram

In the process of rediscovering myself, I have found an interesting thing that I connect more with the places where I have spent my life, than with anything else. In plain language, my mind gets attached more with the places (locations) and the culture of the general public than with any person or belonging; This inner self, I presume has led me to travel more, explore places, learn new languages and cherish the moments spent in observing the people who are complete strangers.
But Chidambaram is much different; Its my birth place, it is there I have spent my childhood, adolescence and early manhood.The town, given its location and the presence of a large residential university has a rare blend of a spectrum of entirely different cultures in absolute amalgamation.

It has been more than five years since I moved out of Chidambaram; So, what does Chidambaram mean to me, now

-The so-called 'Home town'
-A 'must visit' twice a year
-New buildings and widened roads that are so alien to me
-Renovated / Relocated / Demolished landmarks (Courtesy: The NEW Over-bridge)
-Mistaken identities (Courtesy: My look-alike younger brother)
-Reminiscents of my school and college life
-Migrated friends
-family updates (new baby born to my mother's cousin's sister etc,.)

Then, what do I really do at home

-Read (This time it was Ponniyin Selvan-Part IV)
-Sleep for hours together
-Enjoy home-made food
-Bed coffee luxuries
-Watch TV . . . all those untiring Tamil channels
-Murthy Cafe parottas
-play with my doggie, Robin
-and some photography

Definitely, I would call it a BREAK, a real BREAK from this Home-Office-Home routine in Baroda;

23 September, 2007

Kulipirai . . .


The visit to Kulipirai, my native place in Pudukottai district, Tamil nadu was quite refreshing; It as after 3 years, that I was there and this time the occasion was the 'kumbhabhishekam' of a local Shiva temple.

A welcome break from the daily chores, ate some great chettinadu food, slept day and night, scorching heat and of course had a great time with my camera;

Some clicks of my ancestral house, loved playing with light and shadows - thanks to my new found metering skills ...

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Baroda, Gujarat, India
Nagappan Ramanathan Baroda, Gujarat, INDIA "My blog will let you know about me . . am too humble to talk about myself . ."

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